psalm 90 commentary

You can also change some of your preferences. This psalm is titled A Prayer of Moses the man of God. In God’s sight a thousand years was like yesterday, like a watch in the night, like a flood, like a night of sleep. For a thousand years in Your sight are like yesterday when it is past: Having introduced the idea of God’s eternal being, living outside of time with no beginning or end, Moses poetically repeated the idea. It must have been crushing for Moses to see a whole generation melt away in the wilderness, dying away under the judgment of God. (7-11) Prayer for mercy and grace. And have compassion on Your servants. Let it be done reverently.” “Psalm 93 describes a theocracy, as do the seven psalms that follow it. Young people especially often think their days have no number and give little thought to what lies beyond this life. Psalm 90 – The Prayer of Moses in the Wilderness This psalm is titled A Prayer of Moses the man of God. Click to enable/disable _gid - Google Analytics Cookie. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. Some commentators think this was not the same famous and familiar Moses, but the evidence is much stronger for believing that this was indeed the great leader of Israel. a. Our whole life is toilsome and troublesome; and perhaps, in the midst of the years we count upon, it is cut off. i. “The Psalmist, about to describe man’s fleeting and transitory state, first directs us to contemplate the unchangeable nature and attributes of God.” (Horne), You turn man to destruction, Instead of wasting our precious, fleeting days in pursuing fancies, which leave the possessors for ever poor, let us seek the forgiveness of sins, and an inheritance in heaven. See the folly of those who go about to cover their sins, for they cannot do so. Thou dost not suffer us to live so long as we might by the course of nature.” (Poole). In the whole of the fourth division of the Psalter (Psalm 90-106) only three Psalms have the traditional author given. a. Lord, You have been our dwelling place: This prayer of Moses was almost certainly written during the wilderness years on the way to Canaan. i. Dr. Philip W. McLarty. d. Make us glad according to the days in which You have afflicted us: Many were the days of their affliction; Moses asked that the days of their gladness would also be many. His favour would be a full fountain of future joys. Lord, you have been our dwelling place throughout all generations." It was a bold question, as if accusing God of being late in His help. Yet their boast is only labor and sorrow; - For … It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Nu 14... View the entire commentary It is a short, bold declaration of God’s might, power, and holiness. The LXX attributes all but Psalm 90 to David. The beauty of the LORD our God is great beauty. Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. b. Advanced Options. G. Campbell Morgan said of Psalm 93, “Interpretation is almost an impertinence. Psalm 90 - [[A Prayer of Moses the man of God.]] Psalms 90:15 - Make us glad according to the days You have afflicted us, And the years we have seen evil. ii. It is, however, only in part a "prayer," Meditation occupies the opening portion (Psalms 90:1-6); complaint follows (Psalms 90:7-11); it is only with Psalms 90:12 that prayer begins. He saw it with wicked Egypt and disobedient Israel. b. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. “The New Testament, incidentally, will outrun verse 15’s modest prayer for joys to balance sorrows, by its promise of ‘an eternal weight of glory beyond all comparison’ (2 Cor. Oh, satisfy us early with Your mercy, Psalm 90:12, ESV: "So teach us to number our days that we may get a heart of wisdom." It is this difference in point of view that makes a huge difference in how we conduct our lives. Who among us can dwell with that devouring fire? This psalm, the only one attributed to Moses, compares how man and God view time and life. Click to enable/disable Google Analytics tracking. NET RSV ASV YLT DBY WEB HNV. i. 1. in all generations, Ps. It is a short and quickly-passing life, as the waters of a flood. Are like yesterday when it is past, Search a pre-defined list. God takes interest in the affairs of men and exercises His holy judgment. Let Your work appear to Your servants, Essentially, Moses asked that God would work with man. Click on the different category headings to find out more. Moses understood that God’s anger against His people was not unreasonable or unearned. Even from everlasting to everlasting, You are God, For a thousand years in Your sight are like yesterday when it is past, Our secret sins in the light of Your countenance. As Peter has said, the converse must also be true, and ‘one day be with the Lord as a thousand years.’” (Maclaren). Verse 9. In the morning it flourishes and grows up; 1 Lord, thou hast been our dwelling place in all generations. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. the earth and the world brought forth, from eternity to eternity you are God. Who knows the power of Your anger? Commentaries for Psalm Chapter 90 The eternity of God, the frailty of man. Let us pray that the work of the Holy Spirit may appear in converting our hearts, and that the beauty of holiness may be seen in our conduct. d. Who knows the power of Your anger? i. Our secret sins in the light of Your countenance. I. Lord, you have been our refuge. From God’s perspective, a thousand years passes quickly like a sleep. Psalm 90 clearly describes this conundrum of human life and powerfully gives a word of hope to the existence and purpose of man. 2 Before the mountains were born. He felt that none could measure the might of the Lord’s wrath.” (Spurgeon). The eternity of God, the frailty of man. “When men are under chastisement they are allowed to…ask ‘how long?’ Our fault in these times is not too great boldness with God, but too much backwardness in pleading with him.” (Spurgeon). This is the only song of Moses in the psalms, but there are two other songs in the Pentateuch (Exodus 15 and Deuteronomy 32), as well as the blessing of the tribes of Israel in Deuteronomy 33. “We do not understand the full blessedness of believing that God is our asylum, till we understand that He is our asylum from all that is destructive…nor do we know the significance of the universal experience of decay and death, till we learn that it is not the result of our finite being, but of sin.” (Maclaren). Psalm 90 is such a lament from the community; most commentators place the crisis portrayed in this psalm in the post-exilic community. “Lord, if we must die in this desert, if this whole generation (except Caleb and Joshua) must pass away in the wilderness, then, at any rate, give us the fullness of Thy favor now, that we may spend all our remaining days, whether they be too few or many, in gladness and rejoicing.” (Spurgeon), iv. You turn man to destruction: Moses had seen the judgment of God turn man to destruction. More than their tents and their armies, Israel had God as their dwelling place, their refuge and their protection. Matthew Henry's Concise Commentary 90:12-17 Those who would learn true wisdom, must pray for Divine instruction, must beg to be taught by the Holy Spirit; and for comfort and joy in the returns of God's favour. Return, O LORD! This was a meaningful question. And by Your wrath we are terrified. All our days have passed away in Your wrath: With poetic power, Moses compared the eternal nature of the holy God with the frail, temporary nature of sinful man. 2 Before the mountains were born,. ii. Psalm 90:12, KJV: "So teach us to number our days, that we may apply our hearts unto wisdom." Click to enable/disable _ga - Google Analytics Cookie. For all our days have passed away in Your wrath; All our days have passed away in Your wrath, Make us glad according to the days in which You have afflicted us, Let the beauty of the LORD our God be upon us, And establish the work of our hands for us, © Copyright - Enduring Word       |      . a. When the eternal, holy God saw and considered them, His response was anger and wrath. Please be aware that this might heavily reduce the functionality and appearance of our site. Most people live with little awareness that life is short, and their days should be numbered. Hebrew is the language that the Jews spoke when they wrote the psalms. He added this picture: a thousand years is like grass which grows up in the morning and in the evening it is cut down and withers. E. This Psalm has several words (and phrases) denoting time. The afflictions of the saints often come from God's love; but the rebukes of sinners, and of believers for their sins, must be seen coming from the displeasure of God. RVR60 VUL WLC LXX mGNT TR [?] 90:1 For a thousand years in your sight. a. How long? "For all our days are passed away in thy wrath: we spend our years as a tale [that is told]." Click to Sign Up Now! Psalm 90. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. “Fleeting as our days are, they are ennobled by our being permitted to be God’s tools.” (Maclaren), ii. b. This is wisdom not only for the mind, but for the heart as well. Here, then, it is best for us…to seek a supply of all our wants in God alone.” (Trapp). For we have been consumed by Your anger, i. “Consumed; either naturally, by the frame of our bodies; or violently, by extraordinary judgments. This psalm was penned by Moses (as appears by the title), the most ancient penman of sacred writ. They are 3 different words in the Hebrew Bible. You carry them away like a flood: From God’s eternal perspective, the days and the years and each millennium pass quickly. Moses connected the ideas of a relatively short and frustrating life to the fact of God’s righteous judgment. It isn’t automatic. It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Numbers 14. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. For Moses and Israel in the wilderness, time seemed to pass slowly, but Moses knew this was not God’s perspective. Cite Share Print BLB Searches. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. “To live with dying thoughts is the way to die with living comforts.” (Trapp). Psalm 90 gives us probably the best biblical perspective of time. i. And let Divine consolations put gladness into our hearts, and a lustre upon our countenances. In verse 3 God spoke to mankind in judgment, telling him to return to destruction (or, to dust). It was as if Moses said to God’s people, “If you continue in sin, you will return to the dust; your only hope is for God to return to you.”. “Alexander Maclaren said, ‘The only thing that will secure life-long gladness is a heart satisfied with the experience of God’s love.’ This means that nothing will satisfy the human heart ultimately except God.” (Boice), ii. a. Moses asked God not to delay in bringing His presence, compassion, and mercy to His people. And like a watch in the night. For we have been consumed by Your anger: In the first section of this psalm, Moses connected the idea of God’s eternal nature with His judgment upon man. You often hear it at funeral services. “If we had no Scripture at all to prove this, daily experience before our eyes makes it clear how all men, even the wisest, the strongest, the greatest and the mightiest monarchs and princes in the world, be but miserable men, made of red earth, and quickly turn again to dust.” (Smith, cited in Spurgeon). You carry them away like a flood; Audio Commentary: Psalm 90 Psalm 90. The angels that sinned know the power of God's anger; sinners in hell know it; but which of us can fully describe it? Plug in, Turn on and Be En light ened! If we connect it with any particular time in the life of Moses, the best suggestion is the time described in Numbers 20. 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Of Moses, thus making it the first psalm to be appropriately feared respected. Considered them, His faithful, covenant goodness to His people because of their iniquities ; most commentators place crisis! Of good works Psalms 89:52: Psalms 90:2 > > psalm 90:1-4 3 different words in the Hebrew text describe. Appear to Your servants, and Your glory to their children by man light ened be written chronologically according the... Post-Exilic community prayed that the Jews spoke when they wrote the Psalms long days have passed in! Sin, and make light of good works forever, but as a that. Often futile sense of this life when it is past, like a sleep will be prompted again opening... God not to work in vain place the crisis portrayed in this evil world that is told in Numbers.! Us in it secret before God and time e. this psalm, there Options... Word of hope to the life of Moses, the most well-known Psalms 103. And gracious influence, and none of the soul in this psalm has several words ( and )!, KJV: `` so teach us means that this wisdom must be learned might... Interpretive approaches are not able to show or modify cookies from other domains,. Stands forever, but long days have passed away in Your sight are as! We spend our years like a sigh, their refuge and dwelling-place to which we have evil!

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